Kisah Para Rasul 2:36

2:36 Therefore let all the house of Israel know beyond a doubt ¹  that God has made this Jesus whom you crucified ²  both Lord ³  and Christ.” ⁴ 

Kisah Para Rasul 5:31

5:31 God exalted him ⁵  to his right hand as Leader ⁶  and Savior, to give repentance to Israel and forgiveness of sins. ⁷ 

Kisah Para Rasul 10:36

10:36 You know ⁸  the message ⁹  he sent to the people ¹⁰  of Israel, proclaiming the good news of peace ¹¹  through ¹²  Jesus Christ ¹³  (he is Lord ¹⁴  of all) –

[2:36]  ¹ tn Or “know for certain.” This term is in an emphatic position in the clause.

[2:36]  ² tn Grk “has made him both Lord and Christ, this Jesus whom you crucified.” The clause has been simplified in the translation by replacing the pronoun “him” with the explanatory clause “this Jesus whom you crucified” which comes at the end of the sentence.

[2:36]  ³ sn Lord. This looks back to the quotation of Ps 110:1 and the mention of “calling on the Lord” in 2:21. Peter’s point is that the Lord on whom one calls for salvation is Jesus, because he is the one mediating God’s blessing of the Spirit as a sign of the presence of salvation and the last days.

[2:36]  ⁴ tn Or “and Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[2:36]  sn See the note on Christ in 2:31.

[5:31]  ⁵ tn Grk “This one God exalted” (emphatic).

[5:31]  ⁶ tn Or “Founder” (of a movement).

[5:31]  ⁷ tn Or “to give repentance and forgiveness of sins to Israel.”

[10:36]  ⁸ tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order.

[10:36]  ⁹ tn Grk “the word.”

[10:36]  ¹⁰ tn Grk “to the sons.”

[10:36]  ¹¹ sn Peace is a key OT concept: Isa 52:7; Nah 1:15; also for Luke: Luke 1:79; 2:14; Acts 9:31. See also the similar phrase in Eph 2:17.

[10:36]  ¹² tn Or “by.”

[10:36]  ¹³ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[10:36]  ¹⁴ sn He is Lord of all. Though a parenthetical remark, this is the theological key to the speech. Jesus is Lord of all, so the gospel can go to all. The rest of the speech proclaims Jesus’ authority.